Give Yourself to Others …

Archive for March 2014

Like many people, I’ve probably read 1 Corinthians 13, a thousand times.  The description of “love” by Paul, is beautifully inspiring.  I often read it when I perform weddings.

On a side note, the old King James Version translation of agape as “charity” is probably a better translation than “love.”  But that’s a topic for another time.

What I’ve missed in the thousands of times I’ve read 1 Cor 13 are the first three verses (this is from The Message):

13 If I speak with human eloquence and angelic ecstasy but don’t love, I’m nothing but the creaking of a rusty gate.

2 If I speak God’s Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, “Jump,” and it jumps, but I don’t love, I’m nothing.

3-7 If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

Am I the only one who missed this?

I can be the smartest person in the world.  I can understand everything … even the greatest mysteries about God … I may have so much faith that I can perform miracles … I can be the most generous person in the world.

And if all of this is true, but I’m not loving others, the way Jesus loved me, then it’s all pointless.

If we are not loving towards one another, we’ve missed the whole point from Jesus.

Think about that, the next time you argue about doctrine!

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Your life as a Christian should make nonbelievers question their disbelief in God

I have to start with a little Greek lesson … old news for some, news to others.

The English word, church, comes from the German word, kirche, which is actually the word for cathedral, or the building.  The word in the Greek NT is ekklesia, and actually refers to a called assembly.  Among it’s earliest uses is a as a reference to gatherings of the citizens of a Greek city, when they gathered to vote on city ordinances.

There is no basis in how ekklesia is used in the NT to understand it as an formally organized group.  All of the evidence is that when used, it refers to all of the Christians in a local area or everywhere globally.  Even in the earliest days of the ekklesia in Jerusalem, all of the evidence is they met is numerous homes, scattered around town.

Assuming you accept this, so what?

Well, the so what is that many well-known evangelists … from Billy Graham to Francis Chan, often speak about the importance of being a part of a local church.  I’m not going to bother to repeat all of the NT citations they use.

But the problem is they infer a modern day understanding of “church” when the inference is not there.

When we give our lives to God, we become part of God’s family.  The NT admonitions about the ekklesia do not have to be understood in a modern context.  The ekklesia exists because people who share this relationship with God, quite naturally, will want to spend time together and sometimes collaborate to do good things.  But that is truth, whether the group is 3 or 30 or 300 or 3,000.

You do not have to meet in a building, you don’t have to have a preacher or a pastor.  You don’t even have to have a church checking account!  Imagine that!

I’m not saying there is anything wrong with “mega-churches” as they’ve come to be known.  But there is also nothing wrong with gathering with a couple of Christian friends at the coffee shop, or your home, or at the beach, or around the camp fire.  Such a gathering is as much ekklesia as is a gathering of 10,000 at Saddleback Church in California.

It seems to me Jesus knows us well enough to know we need to be around other Christians.  We can encourage each other.  Teach each other.  Advise each other.  Worship with each other.  So we should be together.

But there remains a lot of freedom to find the gathering most helpful to each person maturing and remaining faithful to Jesus.


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